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Amber Akaunu & Elliss Eyo-Thompson
The 5 Elements by Amber Akaunu & Elliss Eyo-Thompson. Funded by Lubaina Himid and the Bluecoat, Liverpool. Clothes designed by Ashaana Bheir & Timon InVeldt. Hair by Amber Akaunu & @ braids4u.lvp. Make-up by Brodie Arthur
The 5 Elements by Amber Akaunu & Elliss Eyo-Thompson. Funded by Lubaina Himid and the Bluecoat, Liverpool. Clothes designed by Ashaana Bheir & Timon InVeldt. Hair by Amber Akaunu & @ braids4u.lvp. Make-up by Brodie Arthur
The 5 Elements, Video, 2020
This film imagines a pre-colonial time when our ancestors lived in harmony with the elements. It is narrated by Eyo-Thompson’s words and filmed by Akaunu in locations across North West England and Wales in August 2020.
The Liverpool-based artists describe the film as ‘reflecting and exploring the connection that our ancestors will always have to Fire, Water, Earth and Air. It’s also a call to those who are spiritually searching within the materialistic led society we’ve been conditioned within for centuries.’
Hannah Black
My Bodies by Hannah Black. Courtesy of the artist and Arcadia Missa, London
My Bodies by Hannah Black. Courtesy of the artist and Arcadia Missa, London
Politics by Hannah Black. Courtesy of the artist and Arcadia Missa, London
Politics by Hannah Black. Courtesy of the artist and Arcadia Missa, London
My Bodies, Video, 2014
This video collage combines closely cropped photographs of white men that morph into one another. The images were the result of a Google image search for CEOs (Chief Executive Officers). The film is accompanied by a soundtrack that stitches together samples of Black female musicians, including Rihanna and Beyoncé, singing the phrase ‘my body’.
The clash of imagery and sound in this work invites us to reflect on the way different bodies are treated in society, particularly those of white men and Black women.
Politics, 7 Colour LED Display, 2023
This bright LED artwork looks like the sort of sign commonly seen in shop windows. Its familiar appearance clashes with the word that illuminates it. Politics can feel like an abstract concept, disconnected from our daily lives, but this artwork reminds us of the link between the two.
The phrase ‘the personal is political’ is associated with the feminist movement. It reflects the belief that we can only make changes to people’s everyday lives by addressing the political systems that maintain the status quo.
Bokani
Silence by Bokani. Courtesy of the artist
Silence by Bokani. Courtesy of the artist
Silence, Stained glass enamel, glass mirror, frame (aluminium, anodized), 2021
Bokani’s artworks are made by applying stained glass enamel onto mirrors. This gives them their highly reflective, fluid appearance. In a constant state of flux, these reflective paintings respond to their surroundings, their form shifting under different light.
Here, the viewer becomes a part of the artwork too, seeing themselves reflected amongst the flaming orange and yellow enamel. In this way, Silence explores the way our perception of reality can be altered visually and mentally.
Danielle Brathwaite-Shirley
Black Trans Archive by Danielle Brathwaite-Shirley. Courtesy of the artist
Black Trans Archive by Danielle Brathwaite-Shirley. Courtesy of the artist
Black Trans Archive, Video game, 2021-22
A pioneer of video game art, Brathwaite-Shirley creates immersive game worlds that preserve Black transgender (or trans) lives. Black Trans Archive is an interactive game that asks visitors a series of questions based on their identity. Their answers shape their journey through the game.
The artwork was made with a group of Black trans coders and developers. The game was written so that no element of it can be deleted, unlike the stories of Black trans people, which have been erased from history.
Simone Brewster
Left: Crown: Five Prong Comb, Four Prong Comb, Three Prong Comb. Right: Inner Voice by Simone Brewster. Courtesy of the artist
Left: Crown: Five Prong Comb, Four Prong Comb, Three Prong Comb. Right: Inner Voice by Simone Brewster. Courtesy of the artist
Crown: Five Prong Comb, Four Prong Comb, Three Prong Comb, Black palm wood and sapele, 2023
Brewster’s practice encompasses painting, sculpture, furniture and jewellery, and reflects on Black women’s experiences and histories. The artist explains: ‘it’s about filling this gap that exists in the design world, where we don’t have design or objects that talk about histories and people who are like me.’
These combs were made by the artist by hand and are designed to be worn or displayed. They are inspired by the artist’s heritage, and African hairstyles, alluding to the problematic ways Black hair continues to be policed, discussed and treated in Western society.
Inner Voice, Acrylic and oil pastel on canvas, 2023
Brewster only began painting during the COVID pandemic in lockdown. It has since become an important part of their practice due to its immediacy. Inner Voice reflects the artist’s instinctive approach and characteristic use of colour.
The painting’s organic forms are intentionally reminiscent of the female body, a recurring subject in the artist’s work. Brewster is keen to confront the way women’s bodies are typically treated: 'a woman is judged for being sexy or intelligent or for having a nice bum… why can’t she be all of these things at once?’
Helen Cammock
Left: I Will Keep my Soul, Centre: Blue Notes, Right: Awakened by Helen Cammock. Courtesy of the artist and Kate MacGarry, London
Left: I Will Keep my Soul, Centre: Blue Notes, Right: Awakened by Helen Cammock. Courtesy of the artist and Kate MacGarry, London
They Call It Idlewild by Helen Cammock. Courtesy of the artist and Kate MacGarry, London
They Call It Idlewild by Helen Cammock. Courtesy of the artist and Kate MacGarry, London
I Will Keep My Soul, Blue Notes, Awakened, Screenprint on paper, 2022
Cammock’s multidisciplinary practice centres and tells the histories of marginalised communities and people.
These prints belong to a body of work made in response to New Orleans, USA, and its ‘invisible histories’. Drawn in part from archival materials at the city’s Amistad Research Center, much of the work centres on American-Mexican artist Elizabeth Catlett (1915-2012) and their 1976 commission for the Louis Armstrong sculpture in the city’s Armstrong Park. These text-based works capture an intensity of feeling and create a sense of place, reflecting the artist’s relationship to their research and work.
They Call It Idlewild, Video, 2020
This film was made following the artist’s stay at Wysing Arts Centre in Cambridgeshire, England. Through residencies and retreats, the Centre aims to provide alternative environments and structures for artistic research, experimentation, discovery and production.
Footage of the Centre and its surroundings, including artworks, are featured in the film. It is narrated by Cammock, who reflects on the purpose of art production and its relationship to idleness. The work reflects more broadly on the politics of idleness: who is considered idle, and who is not?
Phoebe Collings-James
Left: The Cypher, Right: The Infidel by Phoebe Collings-James. Courtesy of the artist and Arcadia Missa, London
Left: The Cypher, Right: The Infidel by Phoebe Collings-James. Courtesy of the artist and Arcadia Missa, London
Infidal & steel base, cypher (cube) & slate base, and the net, Stoneware slip glazed ceramic on a steel base, cowbell, nylon cord, 2023
These sculptures are from the artist’s series bun babylon; a heretics anthology, which reconsiders the figure of the heretic: someone whose beliefs are at odds with those generally held. Often considered an outsider or traitor, the artist reimagines the heretic as a symbol of revolt and change.
An infidel is someone with no religion, or whose religion is not that of the majority. A cypher is someone without power, often used by others for their own purpose.
The ceramic surface of The Infidel has been decorated with a symbolic language using sgraffito, a technique where a layer of glaze is applied and allowed to dry before carving into it to reveal the base layer. This practice references the clay tablets of Babylonia (present day Iraq and parts of Syria and Iran) and Sumeria (present day Iraq) and challenges Euro-centric modes of knowledge.
Quilla Constance
Sista Signifier by Quilla Constance. Courtesy of the artist
Sista Signifier by Quilla Constance. Courtesy of the artist
Sista Signifier, Oil paint on canvas, 2022
QC’s interdisciplinary practice includes painting and performance. This picture is one in a series made for their 2023 exhibition Teasing Out Contingencies at the Higgins, Bedford. Set in the opulent surroundings of Buckingham Palace, they feature portraits of the public dressed in QC’s performance costumes. The clash between this regal setting and the carnival-inspired outfits prompts us to consider the relationship between the monarchy and Black culture. We are also encouraged to contemplate the origins of the monarchy’s wealth.
Jade de Montserrat
Top: Being hungry you know and kept on my feet, too, I was getting savage, Centre & Bottom: Necessarily Pass Through /Simply by Jade de Montserrat. Courtesy of the artist and Bosse & Baum
Top: Being hungry you know and kept on my feet, too, I was getting savage, Centre & Bottom: Necessarily Pass Through /Simply by Jade de Montserrat. Courtesy of the artist and Bosse & Baum
Study (after Stefano Harney and Fred Moten’s The Undercommons) by Jade de Montserrat. Made by the artist for this exhibition
Study (after Stefano Harney and Fred Moten’s The Undercommons) by Jade de Montserrat. Made by the artist for this exhibition
Being hungry you know and kept on my feet, too, I was getting savage, Ink, crayon, watercolour, pencil, pencil crayon, felt-tip, pen and gouache on paper, 2015-17
Text is central to de Montserrat’s practice. Her works often quote or paraphrase key texts associated with decolonisation, as well as racist works, illustrated with her delicate and rich drawings.
This quote is taken from the 1899 novella Heart of Darkness by Joseph Conrad (1857-1924). Its fictional location was probably based on the River Congo, then brutally exploited by King Leopald II (1835-1909) of Belgium. The book has historically been interpreted as a critique of European colonialism and its brutality, but is itself full of racist language and stereotypes.
Necessarily pass through/Simply (Recto/verso), Watercolour, gouache, pencil, pencil crayon, ink, graphite on paper, 2016
These works are part of a series that depicts mounds and afro hair interchangeably. They are symbolic of an important moment in the artist’s life. They describe the works as ‘an attempt to illustrate the sense of belonging that I have achieved from the North York Moors National Park throughout my lifetime, invariably through listening and dancing to music. For me, this picture reminisces on the hours I spent dancing to Michael Jackson’s 1979 album Off the Wall or Neneh Cherry’s Raw Like Sushi (1989)…Katherine McKittrick names a similar experience that connects the diasporan experience: “Ioften proclaim that Michael Jackson and Prince brought black to me, musically, while I lived in these places…”.’
Study (after Stefano Harney and Fred Moten’s The Undercommons), Charcoal on wall, 2024
Drawn directly on the gallery walls, Study references Stefano Harney and Fred Motens’ 2013 book The Undercommons: Fugitive Planning and Black Study. The text critiques academia, public policy and capitalist society. The artist’s use of charcoal is symbolic, linked to their interest in the intersections of race, colonialism, climate change and the environment. The artist describes charcoal as ‘material blackness carving into the fabric of the institution.’ In 2023, the artist launched ‘Soul of Fire Artists’ Charcoal’, a chunky, handmade charcoal, ideal for use by artists, that is made using salvaged wood.
Rhea Dillon
Left: broken, smacked and smothered, Right: Wistful woes by Rhea Dillon. Courtesy of the artist and Soft Opening, London
Left: broken, smacked and smothered, Right: Wistful woes by Rhea Dillon. Courtesy of the artist and Soft Opening, London
broken, smacked and smothered, Sapele mahogany, oil stick and paper, 2022
Wistful woes, Sapele mahogany, oil stick and paper, 2024
These two wooden frames hold paintings of a spade, referring to the racist use of the term. It was used specifically to describe those associated with the Windrush Generation. The form reappears across Dillon’s practice to reclaim it as a shield and symbol of protection for the Black community.
The title is taken from the artist’s poem ‘The Sombre Majesty (or, on being the pronounced dead)’. It accompanied the 2022 exhibition of the same name, in which work from this series appeared.